A Proclamation of Spiritual Healing

Luke wrote, “And he said to him, ‘Rise and go your way; your faith has made you well’” (Lk. 17:19). The Samaritan put his faith in Christ. His faith in Christ made him well. Thus, this story is not only a story of gratitude to Christ. It is a story of faith in Christ.

Only the Samaritan had put his faith in Jesus. Thus, the Samaritan worshiped God and thanked Jesus. Giving thanks to Jesus begins with faith in Jesus. Faith in Jesus produces thanksgiving to Jesus. You cannot thank God enough if you haven’t trusted Christ. Thanksgiving begins with faith in Christ.

Now praising and thanking God will not solve your problems. But it will carry you through your problems. Thanking God means that you are telling God that God is bigger than your problems. Say to God right now, “Lord, you are bigger than my problems. I will still thank you for everything.”

The verb “made you well” (sozo) means “save.” (Friberg) Jesus is saying, “Your faith has saved you.” The Samaritan is healed already of leprosy. He is saved from his leprosy already. But why does Jesus tell him that his faith has saved him after he has been saved of leprosy? The nine ungrateful Jews were saved of leprosy. Why did Jesus not say to the nine Jews that their faith saved them? Jesus singled out only the Samaritan’s faith that saved him. Why did Jesus say that to the Samaritan only?

The answer is that the Samaritan put his faith in Christ. He was not only saved physically. He was also saved spiritually. He did not only receive physical healing. He also received spiritual healing. His faith in Christ did not save him from his sickness only. His faith in Christ has also saved him from his sin.

The NT teaches us that we are saved by grace through faith (Eph. 2:8-9). Salvation is by the grace of God through the faith of man. Salvation is the gift of God. Faith is the hand that receives the gift of salvation. Grace is the hand of God that gives salvation. Yet faith is the hand of man that receives salvation. Salvation is given by God’s grace. But salvation is to be received by your faith in Christ. There is the divine work of saving us by God’s grace. There is the human responsibility of receiving this salvation by faith in Christ.

The Samaritan’s faith has saved him. Yet we know from Paul that it is by God’s grace through the faith of the Samaritan. Thus, the Samaritan received not merely physical healing but also spiritual healing.

Now it is possible to receive physical healing but not spiritual healing. The ten lepers were healed physically. But they were not healed spiritually. They did not put their faith in Christ. You may enjoy His blessings physically but lose your soul spiritually.

Have you come to Christ for your spiritual salvation? Come to Christ for spiritual healing. Put your faith in Christ now.

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The Problem of Thanklessness

Luke added, “Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner’” (Lk. 17:17-18)? Jesus was asking, “Was no one of the nine Jews found to praise God except this Samaritan, this foreigner?” The word “foreigner” is used in the sign in the Temple in Jerusalem that disallowed the entry of foreigners. (J. Nolland) A foreigner is an outsider. He is outside of the covenant of God with Israel and outside of the community of God.

The nine Jews should have turned back to Jesus. But only this foreigner turned back. The nine Jews should have praised the Lord their God. But only this foreigner praised God. The nine Jews should have worshiped God. But only this foreigner worshiped God. The nine Jews should have thanked Jesus. But only this foreigner thanked Jesus.

This is the problem of thanklessness. More people are not grateful to God. Sometimes, church people do not thank Jesus gratefully. It takes a foreigner, an outsider, a new follower of Christ, to praise God loudly, to worship Jesus fervently and to thank Him gratefully.

If Israel will not give thanks to her God, God will seek the thanksgiving of those outside of Israel. In Acts, we see the conversion of Samaritans to Jesus. We see the work of the Spirit in reaching various peoples with the Gospel. Our God is a missionary God. He seeks and saves people from every tribe and tongue. He is concerned with the Samaritan, the Somalian, and the South African. In Revelation, John saw people from every tribe, tongue, and nation who stood before the throne and worshiped the Lamb (Rev. 7:9).

Let us overcome the problem of thanklessness by making new disciples who will worship God. Let us join God in His work of bringing people from every nation to Christ.

A Picture of Thanksgiving

Luke wrote, “Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan” (Lk. 17:15-16). One of them did four things. He “turned back.” He praised God with a loud voice. He “fell on his face at Jesus’ feet.” He gave thanks to Jesus.

It is a picture of gratitude. Gratefulness starts with the act of turning back to God. When you look back to what God has done for you, you begin to be thankful. When you turn back to God, you begin to be grateful.

This one leper praised God with a loud voice. When you’re full of gratefulness to God, you will praise God loudly. You will want to express yourself in a loud voice. Psalm 98:4, “Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.” (KJV) 2 Chron. 15:14, “They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns.” (ESV)

When we were singing a while ago, I can hear the ladies singing with their loud voices at the back. I like that. Don’t be ashamed to praise God with a loud voice!

This one leper fell on his face at Jesus’ feet in worship. In the OT, falling on one’s face is an act of “reverence and respect” (Gen 17:3, 17; Lev 9:24; Num 16:22; Ruth 2:10; Num 14:5) (Stein)

Have you tried worshiping Jesus by falling on your face before Him? Privately, I’ve prayed on my face on the floor before the Lord one or two times, when I was asking Him for something big.

This one leper was worshiping the Lord. You can worship the Lord by kneeling or falling on your face. We can do it during times of praising or times of prayer.

Then this one leper gave thanks to Jesus. The noun “thanks” (eucharisteo) means “to express gratitude for benefits or blessings.” (Louw-Nida) Real thanksgiving is real gratitude.

I love the story of the immigrant shopkeeper whose son came to see him one day complaining, “Dad, I don’t understand how you run this store. You keep your accounts payable in a cigar box. Your accounts receivable are on a spindle. All your cash is in the register. You never know what your profits are.”

“Son, let me tell you something,” answered his dad. “When I arrived in this land all I owned was the pants I was wearing. Now your sister is an art teacher. Your brother is a doctor. You are a CPA. Your mother and I own a house and a car and this little store. Add that all up and subtract the pants and there is your profit.”[1]

Real thanksgiving is being grateful for everything, including the little things.

We should thank God from a heart that is full of gratefulness. You do not thank God heartlessly, but gratefully.

Then Luke wrote in v. 16, “Now he was a Samaritan.” This is Luke’s punch line. In v. 18, Luke describes him as a “foreigner.” A Samaritan is a foreigner. A Samaritan is someone who is not a member of Israel, the people of God. Luke is implying that the nine Jews did not remember to thank Jesus. Instead, a Samaritan, a foreigner of all people, praised God and thanked Jesus.

Sometimes, the most grateful people are not people who grew up in church, but people who have experienced God only later. Sometimes, the most thankful people are new believers. They praise God fervently and thank Jesus gratefully.

The blessings of the kingdom are not for reached people only, but for the unreached. The salvation of the kingdom is not only for people in church, but for people outside of church who come to Jesus.

[1] Bruce Larson, The Preacher’s Commentary Series, Volume 26 : Luke. (ed. Lloyd J. Ogilvie; Nashville, Tennessee : Thomas Nelson Inc, 1983 (The Preacher’s Commentary Series 26), S. 250.

A Pronouncement of Physical Healing

Luke wrote, “When he saw them he said to them, ‘Go and show yourselves to the priests.” And as they went they were cleansed’” (Lk. 17:14). Earlier, a leper was healed before Jesus told him to go to the priest (Lk. 5:14). Here, the 10 lepers were healed after Jesus told them to go to the priests. Jesus told them to go and show themselves to the priests. After the priests check them and declare them to be healed, they can go back to society.

The 10 lepers obeyed Jesus’ command. Their obedience to Jesus shows their faith in Jesus. They took Jesus at His word. When they went off to the priests, they were not yet healed. Hence, they went on the assumption that they will be healed when they face the priests. It was an assumption of faith.

Luke writes that “as they went, they were cleansed” (v. 14). The verb “cleansed” refers to the cleansing of healing. As they went, they were healed of their scaly skin. They were cleansed of their skin inflammation. It happened as they went, as they acted on Jesus’ command.

That is what happens when we act on Jesus’ word by faith. When Jesus tells us to do something, we must act on it. We must obey Jesus’ word by faith. When Jesus says, be baptized, you should obey His command and be baptized. When Jesus leads you to go and tell someone the Gospel, you should go and do it. When Jesus commands us to go and make disciples of all nations, we should go and do it by faith.

As we act on Jesus’ word, we must expect Jesus’ power. Expect Jesus to do something powerful along the way.

William Carey wrote, “Attempt great things for God. Expect great things from God.”

Buying an apartment building for the church is a great thing to do. The cost is Php 23,000 monthly for 10 years. Six years, ago, we decided to buy the apartment. It was an act of faith. We trusted God for the pledges to help pay it. Now, we only have 4 years to go to pay for it.

Starting GGCF Bacolod and Toledo is a great thing to do. It means supporting 3 pastors and starting 17 small groups. Now we have 4 worship times, 19 small groups, and 80 worshipers in Bacolod and Toledo. Yesterday, Pastor Julius told me that he was teaching 8 small groups weekly in Toledo, ministering to 72 people. That is happening right now in Toledo because of your support.

Despite paying for 1 apartment building and supporting a total of 5 pastors and 4 congregations, we do not have a deficit in 2017. God has supplied our needs. Glory to God!

When we act on Jesus’ word by faith, we must expect Jesus to show His power in the process.

A Word of Thanksgiving and Salvation

Today, we celebrate Thanksgiving. Thanksgiving every November is an American tradition. Yet we celebrate Thanksgiving because it is good to give thanks to the Lord. “Oh give thanks to the LORD, for he is good; for his steadfast love endures forever” (1 Chron. 16:34)!

As I thought about a Thanksgiving sermon, I always remember the story of Jesus healing the ten lepers. Do you know that whenever you remember someone or something several times, the Lord might be telling you something? I believe the Lord has been leading me to preach the story in Luke 17:11-19.

11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”

The healing of the ten lepers is “Christo-centric.” It demonstrates the power of Jesus to heal the sick. It is also “salvific.” It is a wonderful story of thanksgiving and salvation. Luke tells us how someone’s faith in Jesus has saved him.

We learn five words of pronouncement in this story.

A Plea for Mercy (vv. 11-13)

The word for “lepers” (lepros) means “scaly, scabby.” (Friberg) It is a kind of skin disease like psoriasis, causing scaly skin. (R. Stein) Leprosy was a horrible disease in biblical times. It was horrible because it makes them look ugly and undesirable. It was terrible because of how people treat them. People feared, snubbed, and avoided lepers. In turn, lepers felt pain and rejection. They had no family, no home, no job, and no village.

The Law requires lepers to stay away from people (Num. 5:2-3). To get back to the community of Israel, an Israelite priest must declare them clean (Lev. 14:1-32).

So these lepers “stood at a distance” (v. 12). They were asking Jesus to have mercy on them, to heal them.

Have you experienced that with Jesus? You were carrying a heavy load of problems. You didn’t know what to do and who to turn to. You were so desperate that you called on the Lord. You said, “Lord, have mercy on me.”

Faithlessness Betrays Unbelief and Brings Punishment

Jesus said, “The master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites” (Matt. 24:50-51). The master will come at an unexpected time. If the bad servant is unfaithful to his master, he will be unprepared for his master’s coming. When his master finds him living a self-serving life, he will judge him.

The master will “cut him in pieces” (dichotomeo), literally means, “cut in two.” (Gingrich) The Greek is where we get our English word “dichotomy.” Don’t forget that this is a parable, having no literal fulfillment. The point is that the master will punish him greatly.

Then his master will put him with the “hypocrites.” In Matthew, the hypocrites are religious people who do not practice what they preach. Jesus said,

They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues  7 and greetings in the marketplaces and being called rabbi by others. (Matt. 23:4-7).

 Why would the master put the bad servant with the hypocrites? The reason is that faithlessness is hypocrisy. By being faithless, the bad servant has become a hypocrite himself.

Then Jesus said, “In that place there will be weeping and gnashing of teeth” (v. 51). That place is hell. In hell, there will be plenty of hypocrites. There, people will be weeping and gnashing their teeth. It may be due to their anger for their punishment (Davies and Allison). Even in hell, people may blame God. Most likely, however, I think they will weep and gnash their teeth out of remorse. They will blame themselves for their hypocrisy. (Schwank) In hell, people will regret deeply how they have rejected Christ. They will bemoan how many times they did not obey God’s Word. They will bewail how many times they rejected the kingdom of God.

Conclusion

The unfaithful servant proves that he is not a follower of Christ. But the faithful servant proves that he is a Christ-follower. Those who trust and serve Christ will receive their reward. However, those who reject Christ and serve themselves will be thrown into hell.

How then can we get ready for Jesus’ coming? Jesus said,

34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”  (Lk. 21:34-36)

Since Jesus will come unexpectedly, you must be ready. Readiness is doing your assigned job now. Readiness is living for Christ and not for yourself now. So that when He comes, He will find us faithful.

Unreadiness Means Serving Yourself While Not Expecting His Coming

Then Jesus said, “But if that wicked servant says to himself, ‘My master is delayed’” (Matt. 24:48). The adjective “wicked” (kakos) means “bad . . . morally, of persons characterized by godlessness evil, bad (MT 24.48).” (Friberg)

What makes him a bad servant? He is faithless in his heart. In v. 48, “to himself” (en te kardia autou) literally reads, “in his heart.” The bad servant says in his heart that his master is delayed. So he engages in bad behavior. Bad behavior stems from a bad heart.

He “begins to beat his fellow servants and eats and drinks with drunkards” (Matt. 24:49). He maltreats his fellow servants. By maltreating his servants, he disobeys his master’s commands. He eats and drinks with drunkards. By eating and drinking with drunkards, he is being irresponsible. By being drunk, he is not alert to the coming of the master.

Paul uses the picture of drunkenness vs. alertness in waiting for the coming of the Lord.

6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. (1 Thess. 5:6-8)

We are children of the day. Therefore, we should not sleep but be awake and be sober. Those who get drunk belong to the night. But we do not belong to the night. Thus, we should not get drunk but be alert for the coming of the Lord.

In effect, the bad servant is unfaithful to the master; but the good servant is faithful. The bad servant does not do his assigned job diligently; but the good servant does it well. The bad servant is unmindful of the coming of his master; but the good servant is vigilant.

Faithfulness Brings Happiness and Reward

Jesus said, “Blessed is that servant whom his master will find so doing when he comes” (Matt. 24:46). The word “blessed” (makarios) means “happy, with the implication of enjoying favorable circumstances.” (Louw-Nida) The faithful servant will experience happiness when his master comes and finds him faithful. The master will commend and reward him.

When Jesus comes, He will bless those who have served Him well. He will cause all happiness in their hearts. He will make them experience joy unspeakable.

Jesus added, “Truly, I say to you, he will set him over all his possessions” (Matt. 24:47). The reward of responsibility is greater responsibility. At first, the master gave the servant charge over his household. Now, the master gave the servant charge over all his possessions.

Since Jesus is talking about His coming, then the reward will be bigger responsibilities in the coming kingdom age. I can imagine that Christ will give faithful servants the bigger job of handling a city, province, or even a whole country. Some of you may be assigned to do bigger jobs in the millennial kingdom of Christ.

If you are faithful in little, you will be faithful in much. If you are diligent with the little things, God will reward you with greater responsibility over greater things.

Readiness Means Serving Christ While Expecting His Coming

As in the days of Noah, people will be unaware of Christ’s coming. One of two men will be taken from the field; and one of the two women, from the mill. As the thief in the night is unexpected, so will be the coming of Christ. Therefore, we should stay awake and be ready for His coming (Matt. 24:36-44).

To illustrate the need to prepare for His coming, Jesus told the Parable of the Faithful Servant vs. the Faithless Servant (vv. 45-51). In the parable, we see also the characteristics and consequences of faithfulness vs. faithlessness.

Readiness is Faithfulness.

Jesus said, “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time” (Matt. 24:45)? The master is Christ Himself. The master assigns his faithful and wise servant a job. Likewise, Christ has assigned each of us believers a job to do for Him. The master will come to his household unexpectedly. Similarly, Christ will come again unexpectedly.

The servant’s job is to supervise the master’s household. The master has other servants in the household. The servant’s job is to give them their food at the proper time. He is to provide for their needs.

Since the master’s coming is unknown and unexpected, the servant prepares for His coming. He performs on his job diligently. He feeds the other servants under his care. He provides for them at the proper time. He expects his master to come at any moment. He is busy doing his job when his master comes.

Who then is the faithful and wise servant, Jesus asks. The faithful and wise servant is every Christ-follower whom Christ the master has assigned a job. The faithful servant is one who performs his job faithfully while expecting His coming.

Have you trusted Christ as your Savior? Are you following Christ today? Then Christ has called you to serve Him.

Has Christ called you to teach? Then you should teach faithfully. Has Christ called you to encourage others? Then encourage others passionately. Has Christ called you to tell the Gospel to others? Then tell the Gospel diligently.

That is how we prepare for Christ’s coming. Readiness for the coming of Christ means faithfulness to Christ.

The Time of His Coming is Like the Thief in the Night

Jesus said, “But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into” (Matt. 24:43). Jesus uses the third parable of the homeowner and the thief to illustrate the unpredictability of His coming. The first parable is the fig tree (v. 32). The homeowner does not know what time the thief is coming. Had he known the exact time in the night, he would have stayed up. He did not stay awake for the thief. Had he stayed awake, he would not have let the thief break into his house.

“Therefore,” Jesus said, “you also must be ready, for the Son of Man is coming at an hour you do not expect” (v. 44). You are like the homeowner who does not know when the thief comes. Therefore, you must be ready. The coming of Christ is like the thief in the night. He comes at the time that you do not expect. Thus, you must be prepared.

Again, to be prepared is to be doing what the Lord expects you to do. It is to be worshiping Him until He comes. It is to be serving Him until He comes. It is to be telling others the Gospel until He comes.

The Son of Man is coming at an hour that you do not expect. Thus, the sudden coming of Jesus should motivate us to be prepared. The unexpected coming of Jesus should move us to serve Him. The unpredictable coming of Jesus should make us to work for Him.